第104期
扉页等
2020-07-09  浏览:1087
所未闻经闻之不疑, 不与声闻而相违背。
  《维摩诘所说经》卷2
  A bodhisattva does not doubt any sutra which hehas never heard before; however, its teachings must not contradict the sound-hearer [sravaka]dharma.
  Vimalakirti Nirdesa Sutra, Vol. 2
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  所以,要具有这个闻之不疑的善根,就必须同时不与声闻而相违背,要以这个原则作前提。如果没有这个前提,外道写出来的如是我闻等等,你也信了,那么学佛学到后来,将会变成学外道而不是学佛了。假使不与声闻而相违背,才有可能是真实经典;而般若系列的经典,第三转轮的唯识系列经典,都与二乘声闻解脱道的四部阿含完全没有违背之处,并且更为胜妙。
  《维摩诘经讲记》第六辑,页14-15
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  Therefore, in order to have the wholesome root ofhearing a sutra without any doubt, one should makesure that the sutra’s teachings do not deviate from thesound-hearer dharma. Without this premise, one wouldbelieve in non-Buddhist texts that begin with thewords “Thus have I heard,” and eventually end upstudying non-Buddhism instead of Buddhism. Asutra can only be authentic if it does not contradict thesound-hearer dharma. In fact, the sutras ofprajna series and the sutras of vijnana-only series inthe third round of dharma-transmission donot violate at all the sound-hearer Liberation Way ofTwo Vehicles expounded in the four Agamas, but areeven more wondrous.
  A Discourse on the Vimalakirti Nirdesa Sutra, Vol. 6, pp.14-15
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