推广 热搜:       如来藏  三摩地  十八界  中阴身  心经  陀罗尼  明心 

扉页

   日期:2020-07-08     浏览:1462    
复次舍利子,我证菩提无为无性。何故名曰无为无性?
  舍利子,是菩提性非眼识所识,乃至非意识所识。言无为者无生无灭,亦无有住,三相永离,故名无为。
  《大宝积经》卷39
  In addition, Sariputra, I have realized that the Bodhi is thenon-active nothingness nature. Why is the nature called non-activenothingness? Sariputra, the nature of the Bodhi is not thediscriminating function of the eye-consciousness,and even is not thediscriminating function of the mind-consciousness. Non-activenessmeans that the Bodhi is without arising and ceasing, and is withoutdwelling in anything either. The Bodhi is always away from the threeappearances; therefore, it is called non-activeness.
  The Maharatnakuta Sutra, Vol. 39
 
标签: 电子书
 
更多>同类佛法读书

推荐图文
推荐佛法读书
点击排行
网站首页  |  弘法利生  |  关于我们  |  联系方式  |  三摩地  |  虚幻之相,开谢不停  |  网站地图  |  排名推广  |  网站留言  |  RSS订阅  |  违规举报
鄂ICP备18006431号